Notes from the practice
Liu Yao & I Ching essays
Essays on the classical Chinese hexagram method, how to ask the I Ching a useful question, and what each hexagram tends to reveal in practice. Written by Master Shen.
Notes from the practice
Essays on the classical Chinese hexagram method, how to ask the I Ching a useful question, and what each hexagram tends to reveal in practice. Written by Master Shen.
What Hexagram 64 (未濟 Wèi Jì, Before Completion) means in a Liu Yao reading — the I Ching's last hexagram, the one that ends the book unfinished, and why the unfinished state is its teaching.
Not every question belongs in front of the hexagram. Here are the situations where a Liu Yao reader will gently decline to cast — and why declining is part of the practice.
Most contemporary I Ching readings use three coins, not yarrow stalks. Here is why the method changed, what the probabilities actually are, and whether one is more 'authentic' than the other.
The changing line is where a Liu Yao reading lives — but most Western I Ching translations treat it as a footnote. Here is what it actually does, and why isolating it changes the reading entirely.
What Hexagram 50 (鼎 Dǐng, The Cauldron) means in a Liu Yao reading — the hexagram of transformation, nourishment, and the institutional vessel, and why the changing line tells you which stage of cooking you are in.
What changes when you read the I Ching through Liu Yao instead of Wilhelm/Baynes — a side-by-side on the same hexagram, the same question, and where the two methods agree and diverge.
What Hexagram 2 (坤 Kūn, The Receptive) means in a Liu Yao reading — pure yīn, the earth that carries everything, and why receptive power is not the same as passivity.
Most relationship I Ching readings go wrong because the question goes wrong. Here's what a Liu Yao practitioner can read in a relationship — and what no honest reader will pretend to.
What Hexagram 5 (需 Xū, Waiting) means in a Liu Yao reading — the hexagram of strategic patience before danger, and why the changing line tells you what kind of waiting is being asked of you.
Career questions are where most I Ching readings go vague. Here's how a Liu Yao practitioner frames a job-related question so the hexagram can actually answer it.
What Hexagram 31 (咸 Xián, Influence) means in a Liu Yao reading — the hexagram of mutual feeling, and why the changing line tells you what kind of influence you're inside.
Most vague I Ching readings come from vague questions. Here's how a Liu Yao practitioner frames a question so the hexagram can actually answer it.
If you've read Wilhelm I Ching for years and feel the readings have grown vague, Liu Yao is the classical Chinese practice that sharpens them. Here's what changes.
What Hexagram 1 (乾 Qián, The Creative) means in a Liu Yao reading — and why the changing line, not the hexagram, tells you what to do.
Liu Yao is the classical Chinese hexagram method behind I Ching readings. Here's what it is, how it differs from Wilhelm I Ching, and why the changing line matters most.